Have you ever received a love letter, an endearingly crafted message that was also genuinely honest? Jesus sent seven such letters.
Jesus asked: “When the Son of Man returns, shall He find faith on the earth?”
What insight does the Son of God have that might counsel us today? His thinking out aloud was intentional. Will faith in the end times be on short supply? How does that speak into my journey and my life? Am I faithful, awake, listening, holy and true?
Moreover, what about the church I attend? How much does my local church community factor into my enduring faith? Does church life affect personal growth, the ability to serve and including my capacity to repent? These are all good questions.
Some years after He ascended to heaven, Jesus dictated to John in vision, when exiled on the island of Patmos, seven letters to the seven churches in Asia Minor, where Turkey is today.
What Jesus thought about His Body, the church as the Bride of Christ, is of utmost importance. The relationship between Jesus and the church is compared to that of a groom and his bride. This is not only brought out in many of Jesus’ parables, but also emphasised throughout Paul’s writings, as well as in Revelation.
Christians look forward to the “marriage supper of the Lamb” – a direct continuation of the covenant symbols as instituted at the Lord’s Supper. Marriage between a man and a woman is a type of metaphor for the spiritual reality between the faithful saints on this earth, likened to the Bride of Christ, and Jesus our LORD and Saviour. Jesus is coming for His Bride, who by then has made herself “white” – signifying purity and righteousness.
The analogy of marriage covenant is a powerful illustration. It can help us understand the nuances and realities of living a faith life amidst church community today. We might ask about our own faith community as it has grown around the world? What do we look like in Jesus’ eyes? What would He have to say to us?
Revelation chapters 2 and 3 is almost like reading someone else’s mail, in that we gain important and compelling insight into Jesus’ will and purpose. We also clearly see various risk factors that can easily beset the very nature of church life, even to the point when Jesus regards “church” as almost inauthentic or barely recognisable.
We might better appreciate Jesus’ exhortations as he reached out to those in the early emerging first-century churches of God. Equally today, may we too take on-board his timeless admonitions as they reach and speak to us.
Let’s ask: What endearing similarities do we bear to those who pioneered in faith so long ago. What were they commended for – their strengths and assets? What about their weaknesses and liabilities? What might we learn from those, and therefore benefit?
Let’s briefly look at those seven churches. Could it be that we’re looking a broad brush-stroke mirror-like synopsis of church life even today?
Those at Ephesus were known for their toil and patience; they cannot bear evil, and they hated the false teachings of the Nicolaitans. But they had abandoned first their love. And thus, they’re sadly remembered as being the loveless church. Imagine, for a moment, that in Jesus’ love for His Bride, He had to content with apathy and “lovelessness”! Yet, despite this, for those who overcame, Jesus promised the tree of life.
Smyrna was known for their tribulation and poverty, slander by false religion, suffering, prison, and death. There’s no rebuke or correction, but aware of their suffering, Jesus promised they would not to be hurt by the second death.
The church at Pergamum apparently existed in a climate akin to where Satan’s throne was. They are commended for holding fast to Jesus’ name, and keeping the faith. Ironically, embedded into much of the church were the teachings of Balaam, inferring idolatry and sexual immorality, as well as the teaching of false Nicolaitan doctrine. (Those at Ephesus decried such false teaching, but those at Pergamum embraced them. Imagine the conflicts that arose between these two sister churches!) To those who overcome, Jesus promised a new name.
Those saints in Thyatira were commended for their works, love, faith, service, and patient endurance. Yet, they tolerated a prophetess with a Jezebel spirit leading to seduction, idolatry, and the deep things of Satan. Yet, even to these who overcame, Jesus promised authority over the nations, and “the bright morning star”.
Sardis church had a reputation of being alive, but were dead. Image a part of the Body of Christ dying, or about to die! Surely a groom wants to marry a bride alive, vibrant, and responsive! Thus, again, the call to repent. A few of them, however, inherit a promise of white garments, and their names forever in the book of Life. Moreover, Jesus promises to confess their names before Father and his angels.
The brethren at Philadelphia were known for their works. Theirs was an open door (open for the gospel and open for Jesus). Noted for their “little power” is either a reflection on the lack of the Holy Spirit, or perhaps the oppressive society they lived in. However, they had not denied Jesus’ name. They patiently endured, and apparently had trouble with false religion. Jesus promised to keep from world tribulation. They would be pillars in the temple of God, with the name of Jesus written on them.
Sadly those at Laodicea were known for being lukewarm! Thinking they were rich and having prospered, Jesus described them as “wretched, pitiful, poor, blind and naked”. What damning appraisal for the bride of Christ! Jesus thus invited them to find riches in Him, to dress in “white”, and be healed so they can “see”. Here we see Jesus knocking and calling – from outside church environment! Is anyone listening? Will anyone open the door to fellowship with Jesus? Those in Philadelphia had an open door; here the door was closed to Jesus. Yet, to those who overcome, Jesus promised them to share His throne.
All seven churches receive the reoccurring admonition, “He that has an ear, let him hear what the Spirit says to the churches.”
Many theologians have given differing views not only on the entirety of Revelation, but also significant commentary about the seven churches. Were they historical eras over some 1900 years? Hardly. Other theologians have seen Revelation chapters two and three as as apt assessments of Christianity at any given time throughout history.
Of course, within any Christian community there are those who pray and those who don’t; those who read their Bibles and those who don’t. There are those who know Jesus in a deep, personal way and others who live quite happily without Him. There are those who are judgmental, and others who extend grace and mercy. In other words, Jesus’ parable about the wheat and tares easily comes to mind. Some look like Christians; other are identified as being in Christ.
The commendations and corrections directed to these first century churches should be a clarion call for us today. What are our strengths for which Jesus would commend us? In what area would he correct us? What specific promise might he make to us, now, collectively?
Are we a loving people? Do we love the LORD with all our heart, mind, soul, strength? Are we alive, full of “first love”? Or do we just put on a good act? Are we faithful? Is our door to Jesus always open, or conspicuously closed? Do we have genuine fellowship with Him? Are we hot and alive, or lukewarm and dead? Do we tolerate false, unbiblical teachings?
The marriage supper of the Lamb will bring Christ and His Bride together as ONE forever. How is His bride doing? How are you doing? Is the church beautiful, radiant and dressed in white? Or, is she still stained by sin, self, the world and Satan?
When we reread Jesus’ letters to the seven churches, they’re not incomparable to a Groom’s love letter to his Bride. The good news is that it ends well. The outcome is powerfully reassuring:
Revelation 19:7-9 ESV Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; (8) it was granted her to clothe herself with fine linen, bright and pure”— for the fine linen is the righteous deeds of the saints. (9) And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”
Thus, Jesus’ words for the church bears his heartfelt, honest, eye to eye conviction, designed to move every heart and soul to repentance and renewed faith.
Notice the three elements of Jesus’ appraisal, firstly consisting of encouragement, then correction and finally promises, all underlined with a call to really, really listen.
The past 70 or so years have provided fertile ground for broader Christianity to flourish. In many places the church has bloomed and grown to reflect her Lord and Saviour Jesus. But in other places, Christianity has become known for its lukewarm nature, its tolerance of evil, its complicit silence in the face of wickedness, as well as the very public idolatry and sexual sin that has added to unbelievers’ distaste.
Whatever “community” has become, much of “church” must become like her Lord Jesus Christ. The call is to repent, to change.
Thankfully, in almost every faith community, now as well as 2000 years ago, there were always holy and faithful people, enduring terrible times, and triumphing in the name of Jesus. “You have not denied my name,” is Jesus’ powerful affirmation as to His Bride’s identity and testimony.
So, when Jesus returns in His glory, will he find faith on earth? Will he find a faithful bride, dressed in white, resplendent and radiant? Will she be ready to stand before the Son of Man?
The love letters of millennia ago have served their purpose. Will you be invited to the next great covenantal event? “Blessed are those who are invited to the marriage supper of the Lamb.”
