When I read in scripture the Lord’s words, “the feasts of the Lord… these are my feasts” I have to re-evaluate them in light of the ongoing discussion for and against their meaning for Christians today.
Did Jesus and the early church find meaning in those annual feasts? Do these “appointed times” or “moeds” have something to tell us, or can they be relegated to history? Did the Passover lamb, for example, symbolise something the ancient Israelites could have never known or understood, the Lamb of God in Christ? Could the first-fruit wave sheaf offering have pointed to Christ’s resurrection? Why did the Holy Spirit come on the Feast of Weeks or Pentecost? These are not convenient Christo-centric overlays but, I believe, worthy of serious consideration.
I am encouraged today by many who, without judging others understanding, quietly acknowledge the Christo-centric values of these appointed annual seasons that find their meaning and value centring on their love for Jesus and his word.
I am therefore delighted by the NAMC’s resolution reminding the faithful that these matters should not be a test of fellowship or a requirement for salvation. Amen!
And, I am equally glad and thankful that the happiest times of my life has been celebrating (for example) Jesus and His Kingdom rest for all people at the Feast of Tabernacles, with brothers and sisters in the faith. (It also deeply saddens me that for some their memories, understanding or experiences of the feasts has been fraught with legalism, controversy and cultish mentality).
To celebrate these “shadows” or reminders of salvation history in the spirit of the new covenant, understanding their prophetic nature pointing to Jesus’ life, death, resurrection and ascension, as well as his return, his millennial rule and final judgment, affirmed by the Holy Spirit, should not be such a contentious issue among brethren.
Forget the legalism. Forget the negative chit-chat you might have overheard. Dismiss any preconceived ideas, and next year, come to the Feast. As one of my friends has said, “Come for one day, or come for eight. But do come.” You may be pleasantly surprised!
And, if you choose not to come, that’s okay too. The Kingdom of God is bigger than the issues that sometimes cloud our view: to eat meat or only eat vegetables; to drink wine or not to drink; to marry or stay celibate, and so forth. May God strengthen the good work he has begun in us, and may we all be united in His love.
John Klassek
